I’ve been meaning to post on this subject for a few weeks now. Abortion politics has bleed over into End of Life decisions, clouding the issue of what life is or isn’t as established by science and medical practice.
The family of a 13-year-old California girl who was declared brain-dead after suffering complications from sleep apnea surgery has secured for her the feeding and breathing tubes for which they had been fighting.
Christopher Dolan, the attorney for the girl’s family, said doctors inserted the gastric tube and tracheostomy tube Wednesday at the undisclosed facility where Jahi McMath was taken on 5 January.
The procedure was a success, Dolan said, and Jahi is getting the treatment that her family believes she should have received 28 days ago, when doctors at Children’s Hospital Oakland first declared her brain-dead.
Jahi underwent tonsil surgery 9 December, then began bleeding heavily before going into cardiac arrest and being declared brain dead on 12 December.
Represents a potential violation of ethics for the doctors involved, since the child in question has been pronounced dead by clinicians in the state. Has been pronounced dead, but remains on life support until current day.
He also talks about the Marlise Machado Muñoz case (NPR story) in which Pro-Life Republicans in Texas have crafted laws that keep this woman’s body alive, costing the hospital thousands of dollars daily, on the off-chance that the fetus she died carrying isn’t also damaged (and it looks like it is) so the cost is quite literally wasted. Someone else actually needs the space that her corpse is kept in.
State of Play, A drama as convoluted and dirty as real life. It’s a dirty little secret that privatization of government functions is actually more expensive, and that the corporations make fortunes from government contracts. We are all corrupted by these deals, as all the players in this film are touched by that corruption. My kind of drama.
I used my post on Why I am a Libertarian as an example of how I would describe myself for many years. A decade and more of time has passed, and when I look back on this with an eye for continuity and history, I find my previous blind reliance on libertarian principles to be quite humorous.
I have never been an anarchist; in fact, anarchists are some of the people I disagree with the most. If I could point to a single reason why I almost never identify as libertarian any longer, it’s because libertarianism (especially on the web) is default anarchism. You have to struggle to get the average libertarian to admit that structure is required in society. That you need organization to build roads, do science, construct complex machinery. In fact, there is so much knowledge involved in a single field of expertise these days that it’s almost hard to find generalists with enough depth of knowledge to bridge the gap between specialists.
So this idea of the rugged individualist doing all for himself, with no one to thank for what he has other than himself is complete self-delusional bullshit.
From the hospital where most of us are born to the school paid for with tax dollars, from the roads we travel on during our working years to the social security system most of us will rely on in old age, almost nothing we experience occurs because we were the sole architect of its existence. Much less would we want to own any of the convoluted bullshit we have to deal with systems invented by madmen and executed by sadists? Better to be leaves floating on an irresistible wind than acknowledge that any of this is what we would have wanted, planned for, inflicted on others.
I played a mental game with myself for quite a long time. I still find it amusing on occasion, especially when opponents in argument will trot out the ad hominem, try to affix labels to me and my arguments in order to dismiss them. Flip the script is how you might describe it these days. How would you define yourself in as few words as possible, using only labels that others might use to discard you and your arguments. Epithets or titles applied to you by others to summarize and pigeonhole you or your views.
I could to get it down to three; Objectivist, Architect, Father (no longer licensed, so can’t call myself architect anymore. Libertarian was in second place at one point) These days the three would be more like Father, Skeptic, Objectivist; and Objectivist is left on the end simply because I still believe we can obtain glimpses of objectivity, not because I buy in to the whacky psychological ideals of Ayn Rand. That we have to be able to discern objective reality in some limited fashion unless everything we sense is complete illusion, which demonstrably is not the case. Most Objectivists these days make me cringe when they speak.
I daresay today’s Objectivists would make Alisa Zinov’yevna Rosenbaum cringe as well; but then I’m not her, was never a member of her cult of personality, don’t believe in revealed knowledge in even the vaguest sense. What I do know is that the system she describes as ideal doesn’t even resemble the current political, ideological or economic system; and the economic and political actors of today are more akin to the looters of her novels than her contemporaries in 1950 America could have been. That current self-identified objectivists laud the behavior and thinking of these people simply puts the lie to their claim of objectivity.
Consequently, when self-styled Objectivists start mouthing anarchist phrases while representing the Republican party, I almost disown the objectivist label, too. Who knows, maybe that one goes next. Would Ayn Rand have modified her ideals given the advances in knowledge about the workings of the mind and the social patterns of the human animal? I’d like to think she would have admitted fault at some point, but then that wouldn’t have been very Ayn Rand of her.
This introspection was brought on by a challenge from a fellow member of the now-defunct Dan Carlin BBS forums. Gone are all the threads and thoughts recorded on those boards, unless they are preserved somewhere on Dan’s private servers or happened to be picked up by the Wayback Machine, if even the Wayback Machine itself continues to function.
I get no satisfaction from the knowledge that I predicted the demise of the boards years before they were taken offline by Dan Carlin, but I knew that his hands-off approach to freedom of speech, his belief in the innate goodness of people, was a recipe for disaster. That the disaster did occur was in spite of my best efforts, for years, before finally giving up. Trolls will continue to troll until barred from trolling, and it takes a judicious use of the ban-hammer to make people respect you enough to be forthright in their posting habits. If you are anonymous and without rules, driving people away with harassment is simpler than trying to reason with them. The time spent is the only cost of such behavior, and that is essentially free if you have free time to spend. Some of us have far too much time.
But the challenge had been to be as self-reflective as you could and be open about things you might have learned since joining the forums. I believe it was cast against the more recent findings that people did not change with argument (more recent than the establishment of the forum) and the member who issued that challenge was de officiis I think. They were just another stranger on the internet, but someone who had reliably challenged me with heartfelt interrogation, always offering comments that I felt were honest. So I accepted the challenge in the fashion offered. These were my most honest thoughts of the time. They still hold some power over me.
Since writing the above, I tried out the word ‘Skeptic’ as defining me, and I find it too skeptical. The daughter thinks Freethinker is too pretentious, but then I think pretentious defines my assessment of the importance of my thinking quite well. So I’m going with the pretentious sounding ‘freethinker’ rather than the piss on your parade personal interpretation I get from the word skeptic (Yes, skeptics, I know that isn’t how you see the word) I would say that I approach all subjects with a healthy dose of skepticism, but I don’t enjoy the process very much. I do love finding truths, but telling others what the truth actually *is* is a very tricky process. A process I find I don’t do very well.
Consequently, I also feel the need to temper Objectivism with Humanism. Objectivists will say this means I’m not really an objectivist; something else I find funny since most of them don’t see the problem with being religious and claiming Objectivism as a philosophy. Human is the lens that modifies the world we see, and Humanism is the attempt to make our systems more humane. I’ll take that.
What makes a freethinker is not his beliefs but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought he finds a balance of evidence in their favor, then his thought is free, however odd his conclusions may seem.