If you think #MAGA means anything other than Misguided Appallingly Gullible Americans, you are the person these tweets were written for.
I was trying to think about the last time American history seemed to matter as much as it seems to right now. We’re minding our past in debates over monuments and standing or kneeling during our national anthem, aren’t we essentially asking ourselves over and over what it means to be an American? We’re testing our arguments, our old ones and new ones, we’re staking claims for ourselves and our families and whatever comes of this place we call home. Yeah, we can think of this as a fight I guess, or we can think of this as part of our natural destiny. We claim to be founded on ideas, well maybe this is how an enlightenment nation grows. How we settle the great divide will be the stuff our grandchildren will be reading about. And I suppose we do have this much in common; surely we want to make them proud.David Brown’s intro to the Texas Standard, September 29, 2017
I have no use for football. I realize that I’m committing a cardinal Texas sin by saying that, but it is the truth. I don’t play it, I don’t watch it, I don’t care about it at all. I don’t know who won the Superbowl last year. I have no idea who is doing well or poorly or has done well or poorly since I moved out of my dad’s house as a teenager and stopped having to endure football viewing in order to watch anything on TV with him. However, I do know a thing or two about football because of those years of enforced viewing with my father. I also know a thing or two about how to properly treat a flag because of him and his desire that I spend time in the Boy Scouts as child.
For the purposes of historical context, there is a disagreement rampaging between the players of professional football and their right to protest, and the sitting Birther-in-Chief, the Orange Hate-Monkey (OHM) who has decided that the political speech of football professionals is more important than seeing that Puerto Rico gets the hurricane relief it needs. I have determined that this is the real problem being covered up by the OHM because he hasn’t mentioned Puerto Rico once since hurricane Maria hit the island and left it without water or power (editor’s note: this was after Puerto Rico had survived Hurricane Irma a few weeks earlier) The OHM has tweeted about taking a knee in protest during the pre-game tradition of standing for the US national anthem. He’s tweeted about the subject several times. This distraction from his failure to relieve the suffering of Puerto Ricans didn’t help him get Luther Strange elected to the Senate, but you can’t win them all.
The attending audiences in these giant government-funded sports arenas are shocked. Shocked! I say. How dare these players protest the treatment of black people by racially biased police departments? How dare they protest in solidarity with Colin Kaepernick who was excluded from playing in the 2017 season after he started staging political protests during the national anthem in the 2016 season? These players are disrespecting the flag! They can’t be allowed to protest like this! the outraged fans insist. Except it isn’t about flags or soldiers or any of the other things the fans, lead by the OHM, object to.
In the week since I wrote the original post about Colin Kaepernick on Facebook I’ve received literally tens of thousands of responses. The overwhelming majority are positive, notes of encouragement and understanding, enthusiastic and even reluctant agreement. It makes me proud to note many of those responses came from veterans, from cops, and from Americans who put their asses on line for their fellows every day without expectation of reward or thanks. They may not agree with Kaepernick, but they stand with him nonetheless as true Americans do. A number came from non-Americans, those on foreign shores who look to America with equal parts fear and fascination and wonder at that shining city on the hill and it makes me proud that they can still admire this nation for what it is supposed to represent.
But in that same week I’ve daily posted a roster of those who don’t get it. Those who wrote me, many who claim to be veterans, who called me traitor and called Kaepernick nigger and who have daily sent me death threats and seething hate simply because I spoke of honor and duty and respect. It is these people, these haters, these dimwitted goons, who prove with their own words the validity and necessity of Kaepernick’s protest and why I stand with him.Stonekettle Station, Respect: Colin Kaepernick – The Extended Cut
These protesters, these professional football players, aren’t disrespecting the flag. They are disrespecting the outrage of the fans who demand that their sport be free of politics. Free of politics that the votes of the fans have brought directly into conflict with the players on the field. The people who are booing? They are fans of the OHM as well as football; and I say this because only people dumb enough to believe that a billionaire wouldn’t line his own pockets at their expense would believe that you can isolate a sport and keep it from reflecting the world around it.
So let’s talk about respecting the flag and the nation, since I don’t care about football and really wouldn’t be writing this post if it was really all about football or the fans of football. Here is an example image of the kinds of daily disrespect an American flag is subjected to in this day and age. Study the image carefully. You see the flag, right? The flag bunched up around the ring of the field in the foreground, an American flag laying right on the dirt of the field. Do you see it now?
The US flag is not to touch the ground. US flags should not be bunched up or crumpled. How do I know this? It’s right there in the flag code. I hear the MAGA stupidly asking there’s a flag code? while scratching their collective asses. Yes. Yes there is a flag code, as the most rudimentary search of the internet should reveal. Here is a link to the text on wikipedia. This should be common knowledge for anyone interested in seeing the flag of your nation treated with respect. Follow the code and you are respecting the flag; don’t follow the code and you run the risk of making a mockery of the flag.
Most national flags and battle flags are not to be allowed to lay on the ground. It is one of the highest forms of disrespect to treat a flag the way this flag is being treated, whether this is common practice or not at your average sports event. I don’t think this fact, spelled out in the flag code, can be said loudly enough to not be ignored by the politically blind in today’s United States. They know what they want to believe, emotionally. Your words will not carry meaning for them unless those words agree with the things they already believe. But the president of the United States is lying to the people who are booing from the stands at these sports events, and he’s doing it because it makes him look better agreeing with their outrage at being disrespected.
How many people know that the US flag was never worn as clothing until the 60’s? When Abbie Hoffman wore it in protest and was arrested and tried for doing so? Not many MAGA. The way we treat the flag these days in almost all venues is disrespectful. It should not be allowed to fly in the rain. It should not be left hanging on the flagpole after dark unless spotlit. It should not be allowed to touch the ground, with various theories as to what you should do with the flag after it has been allowed to touch the ground (the wiki article addresses this urban legend) the answer being, get it off the ground when you see it touching the ground. That flag on the ground is being disrespected by every fan in the stadium because they do not rush out onto the field and see that it is lifted from the ground immediately.
So those guys taking a knee in protest? That is the least of the flag code offenses currently occurring in football stadiums, and their failure to assume the accepted position of obeisance before the attending audience should be understood as a protest against those self-same people. Maybe these audiences should worry about some of the other violations of the flag code first. The violations of law and common decency running rampant amongst the #MAGA, the Misguided Appallingly Gullible Americans who are the ones destroying the fabric of American society. Destroying it by calling for an end to political speech by professional football players. It might fix the players need to protest in the process.
A few days after I had written this, On The Media riffed on the same subject. This is the benefit of just sitting down and banging out some text when you have something to say. When I hit publish, the work is done. A podcast has to write and edit, then interview, then re-edit and narrate connective segments, then do a final review and edit before publishing. Once a week for a podcast is an almost breakneck pace, when you understand how much work goes into one.
On The Media understands that the outrage is not really about flags or football either. It’s really about controlling speech, limiting the speech of unpopular speakers. They also have more resources so they can dig deep on subjects that deserve to be revealed to the light of day.
That’s right. The Star-Spangled Banner was based on earlier works. It was part of a valued tradition of protest and counter-protests set to song. On The Media also touches on the important story that isn’t being discussed while the OHM rants on about football players and tearing up the first amendment.
The OHM eventually deigned to go to Puerto Rico. I guess they finally had an air conditioned room they could put him up in for his required stay there. This allowed him to be seen being presidential at the site of the hurricane’s destruction. I’m betting the people of Puerto Rico would have preferred he stayed in Washington D.C. and actually got to work doing the job he was elected to do. Instead he did his usual insane media op, in this case tossing rolls of paper towels into the crowd that showed up waiting to hear what their president was planning on doing for them. Tossing towels into the crowd as if the people there were at a sports event and were there by choice; not because they were homeless, hungry, thirsty and desperate. They went away without reassurances. So much for being presidential.
There are three other segments in the episode of On The Media (Insult to Injury) in addition to the three that I embedded directly in this post. On The Media is one of the few podcasts that I am sure to listen to when it shows up in my podcast queue. It is one of the few that I take extra time to listen to closely. Brooke’s editing is a masterwork. She wastes no time on filler. Facts and more facts are ladled on in rapid succession. Pay attention because there will be a test later.
In the For What It’s Worth department I have the evidence that the idea to take a knee came from a US veteran who saw Colin Kaepernick sitting during his first protest. The video below is an excellent little montage that explains the reason why taking a knee is not disrespecting the flag as much as calling for an end to protests is.
Here is Orf’s Patreon page, if you feel like supporting his work. There are still people without power in Puerto Rico today, one year after writing this. Ponder that fact, as you sit fuming at the kneeling football players you see on your television set.
With this addendum I moved the post up to August 26, 2018. This is something I don’t feel the need to do very often, but then these aren’t normal times. Who would have thought that we’d still be arguing about this bullshit three football seasons later? We are though, and that means it’s still news. What makes it news is that the fans still can’t get it through their heads that they cannot command respect from the players no matter how many times they scream about it. No matter how many times they grill candidates for public office about curtailing the rights of people to protest at public events.
If the players cannot protest, even when those players are protesting respectfully and peacefully, then none of us are allowed to air our grievances in public. Like Beto O’Rourke I can think of few other things less American than telling people to stop protesting and to fall in line. The few times this attitude has been taken and enforced historically (and it has happened) the results were not what the authorities of that time expected or wanted. Those decisions have also been overturned in court. The people screaming about this behavior are also the people screaming about asylum seekers and funds spent on hurricane recovery. If we are too broke as a country to pay for caring for the harborless and homeless, we are certainly too broke to be imprisoning football players for unwanted speech and then having to defend those actions in court.
This Texan really hopes that the video goes viral. Beto O’Rourke is a shining example of intelligence in Texas. I’m hoping there are enough intelligent people in Texas to fix the problems Texas faces rather than continuing to allow the stupid to make more problems for Texas to deal with. I’ll see you all at the polls November 6th.
Nike’s latest ad campaign, Sept. 5, 2018, features Colin Kaepernick as a spokesman. In the distance you could hear the sound of a million conservative heads exploding in outrage.
In the immediate backlash against the campaign, announced on Monday, Nike shares fell nearly 4 percent at one point on Tuesday and closed down 3.2 percent.
Calls for a boycott fed social media buzz about the campaign. There were 2.7 million mentions of Nike over the previous 24 hours, the social media analysis firm Talkwalker said at midday, an increase of 135 percent over the previous week.Reuters, Kaepernick ads spark boycott calls
People are supposedly burning their Nike gear in protest as a result of this ad campaign. I’ve never owned Nike gear because I’m poor. I’ve never paid more than $40 for a pair of shoes and I doubt I ever will. If you are dumb enough to spend $200 on a pair of Nike shoes just so you can burn them, Nike will happily sell you a pair. I may not know much, but I’ll stake my reputation on that fact.
#MAGA=Misguided Appallingly Gullible Americans. This is a truism I’ve demonstrated more than once on this blog. The latest whiz-bang idea from the Orange Hate-Monkey (OHM) is this idiocy he calls the Space Force. Even his Vice President, a strangely quiet man lost in the shadow of the OHM’s vast vanity, has gotten in on the deal. Yesterday he was promoting the idea publicly. Today on the Texas Standard I hear that Maddog Mattis is gungho to get right on this stupid idea and make it a reality. That’s weird, because I thought even Maddog was against it. When a guy nicknamed Maddog doesn’t want to do your idea, you should know it’s probably even crazier and dumber than you might have thought.
Let me spell out just how dumb this idea is, from the perspective of decades of Science Fiction reading. The Earth sits at the bottom of a pretty deep gravity well. It’s face would be more visibly pockmarked than it is were it not for the wind and water action on the surface, not to mention the verdant tree growth, masquing the damage inflicted on the Earth from simple rocks that it has encountered in it’s annual journey around the sun. There are tons of rocks out there in space. Tons of them. Asteroids that could extinguish all life on this planet, in an instant. If we want to destroy any spot on the globe, that potential is out there right now. It is just waiting for anyone, anyone, to go out there, strap a rocket motor to the thing, push it this way or that and hey, presto! you’ve vaporized the target of your choice on the surface of the earth, and probably several hundred square kilometers around it.
The stupidity of believing we could continue our warlike ways into space was spelled out quite well in Robert A. Heinlein’s libertarian exploration novel, The Moon is a Harsh Mistress. In that book we accompany the main character as he plots revolution against the Earth that sent him to a penal colony on the Moon. In order to avoid any major spoilers, I will simply observe that lobbing rocks at the Earth figures heavily in the plot of that novel. A Space Force is akin to the stupidity of placing the exiles from the Earth at the top of the Earth’s gravity well and daring them to get back at us. I expect a lunar penal colony will be the next great idea that the OHM will come up with, that’s how dumb the idea of a Space Force is. The world of Starship Troopers is waiting for us down that route through time, and I don’t recommend that future, either.
What life on this planet needs to understand is that we are at war with the rest of the universe, because the universe wants to kill us. Everywhere outside of the blanket of atmosphere that covers the Earth, death awaits. Gasping, freezing, boiling, death. We don’t need a Space Force because we don’t need to militarize space. Everything about going to space is a weapon. The rocket engines are weapons, the ships are weapons, that lug nut you forgot to tighten properly is a weapon after it comes loose, hurtling through space at thousands of miles an hour just waiting to intersect some habitat somewhere and destroy it. We cannot be at war with other people in space, because killing each other is far, far too easy to do out there. A moment of carelessness and everyone dies. Not exactly the place for the murderous or the stupid. Our only hope for the future is demilitarization, and it’s a pretty faint hope at that.
The demilitarization of space is the opposite of a Space Force. This is all aside from the fact that a Space Force is probably just another boondoggle like Reagan’s Star Wars. A boondoggle that will go nowhere and cost billions. It’s a stupid idea endorsed by stupid people. Or as Stonekettle Station put it, the money goes in the black hole and never comes out.
Splitting this so-called space force off from the Air Force (and presumably pulling the space-related components out of the other services as well), what does that give us that we don’t have now — and not just give us, but give us to such a degree that it justifies the cost and significantly increased complexity? What are the distinct requirements, the technology, skillsets, logistics, communications, training, facilities, targets, strategies, tactics, objectives, and missions that will define this space force? And how are those distinctly different from the current Air Force, distinct enough to warrant an entirely separate service with its enormous associated cost?
Why both an Air Force and a Space Force, instead of a single Aerospace Force?
Like everything else with Trump: what are the details?Stonekettle Station on Facebook
Apparently I was being too subtle in the article above. Let me be more blunt. If you think that militarizing space is a good idea, if you think that the OHM isn’t proposing this project just to the line the pockets of his donors, then you are a member of group I refer to as stupid people. You are the kind of person that watches Iron Sky and masturbates to the images of swastikas on the screen.
Just FYI, if you watch Iron Sky and find you can’t laugh at it, then you have no sense of humor. You take yourself too seriously. You take your country too seriously (if you are an American) It is a European film made specifically to poke fun at Americans. Watch it again and again until you find the humor in it. That is my suggestion to anyone who finds they cannot laugh at themselves. If you undertake this effort maybe, just maybe, you will cease to be a member of the group I labeled stupid people.
We cannot realistically militarize space. Believing otherwise is to fall for storytelling tropes. If we don’t get past this self-hatred, we are done for as a species.
The Orange Hate-Monkey‘s (OHM) administration has decided that the war against poverty is over. They’ve decided the war against poverty is over because we’ve won the war! That’s right. No more poverty in America now. Isn’t that great?
Except, poverty is worse now than it was at the beginning of the war against poverty. In fact, the war against poverty has had virtually no effect on poverty. Like every other thing that the OHM has said over the last two years, this is just another lie that he’s trying to sell.
There have been several podcasts in my feed over the last year dissecting and observing the subject of poverty. This is probably because of the over-hyped evidence that the majority of Trump (OHM) supporters were poor, rural whites. The podcasters in their turn feel they need to address the issues raised by these people. The issues that made these poor, rural whites feel so desperate that they would hazard the welfare of us all on a known liar and con artist.
I say over-hyped with no intention of belittling the plight of the poor, or the fact that poverty runs rampant in the modern United States. Poverty is more widespread and more painfully felt now than it has been at any point since the end of World War Two. The disparity between rich and poor today is comparative to 1929, in the time leading up to the crash and the Great Depression. People are poorer now and paid worse than at any point in modern American history.
But it isn’t trade deals that are causing this problem. It isn’t illegal aliens in the US taking our jobs. It isn’t any of the things the OHM says is causing poverty; and his solutions to fix poverty are solutions that not only have been tried before but failed to work previously. So why do them again?
No, I say over-hyped because the rural poor more than likely voted for Trump because the rural poor have been the largest viewing block for reality TV. The rural poor have little other entertainment they can access aside from television. The Apprentice was popular with the same people who voted for Trump. Why is it so hard to admit that these people thought that the character on that show was the guy they voted for in the election? That the lack of broadband access in the rural areas of the US have lead to an information gap that resulted in the election of a con artist to the presidency? That poverty is merely a factor in the larger problem of inequality in America?
All of these podcasts have struck a chord with me. I have blogged both directly and tangentially about this subject in the past. It is not a subject I like writing about. The nerves are raw and the wounds are kept fresh in my current situation of disability and poverty. The series from On the Media, Busted: America’s Poverty Myths brought me to tears. I recognized so many tropes from my own childhood. Things family members and friends both have uttered in my hearing. Things that I have been guilty of believing in the past. In this article I will take a more purposeful walk down that memory lane, painful as it is. I want to do this in the light of these discussions by scholars, writers and journalists.
…and I will start this journey of introspection with the writer/journalist Stephen Dubner and his podcast Freakonomics,
James Truslow Adams, born in 1878 to a wealthy New York family, became a financier and, later, an author. He won a Pulitzer Prize for a history of New England; and later he wrote a book called The Epic of America. Even though it was written during the Great Depression, Adams took a fundamentally bullish view of the United States.
His book was hugely popular, and as best as we can tell, it introduced the phrase “The American Dream.” Adams defined this as “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.” The phrase caught on, and not just a little bit. Especially among our presidents…
…The Stanford economist Raj Chetty has been working with large data sets to try to understand why so many Americans are no longer living the American Dream. When it comes to economic opportunity, Chetty and his colleagues found huge regional and even local differences throughout the U.S.
As he told us, kids growing up in San Francisco have about twice the chance of living the American Dream as kids from just across the bridge, in Oakland. Why? One easy explanation would be that the people in those different areas are just different – they have different abilities, different cultures, different job opportunities. And that certainly has some explanatory power. But Chetty and his colleagues found the story isn’t that simple…
…This is hardly a new idea – that growing up in a poor neighborhood isn’t the best launching ground for economic success. This idea, in fact, led the Clinton Administration to experiment in the mid-1990s with a program called Moving to Opportunity.
Okay, so young kids who move out of a high-poverty neighborhood do much better later on. What, exactly, does this signify? What’s going on in the poor neighborhoods to depress income mobility and what’s going on in the better neighborhoods to increase it? Answering those questions has become a big part of Raj Chetty’s work.Is the American Dream Really Dead? Freakonomics Radio
The above hits the high points of that Freakonomics episode, without getting into the meat of it, which is excellent. The scholar Raj Chetty‘s five factors address my personal experiences of poverty directly. It was because of this episode that I felt the need to write more on this subject, but the title of the post comes from a segment of another podcast, which was introduced to me through this episode of Radiolab,
In a 5-part series called “Busted: America’s Poverty Myths,” On the Media picked apart numerous oft-repeated narratives about what it’s like to be poor in America. From Ben Franklin to a brutal eviction, Brooke gives us just a little taste of what she learned and shares a couple stories of the struggle to get ahead, or even just get by.Busted, America’s Poverty Myths
This episode features an excellent overview of the 5-part series; enough for the casually interested, but not enough for someone who remembers the shock of sudden poverty as a child. A now old man who lives in poverty due to illness, disability, a truly lackluster US economy, sexism/ageism in the workplace directed at the Wife, etc. But I don’t want to get ahead of the narrative, and discussing the particulars of my experience in poverty even in the general sense gets ahead of the introduction provided in the full five part series from On the Media.
“You had a population that wanted to cling to those things because it justified them not sharing.”Jack Frech Athens County welfare director
As the Freakonomics episode mentioned, It is actually twice as easy to move up the income ladder in Canada as it is in the US. This is a travesty, an ongoing insult to America, this delusion we live under. What delusion is that? The delusion that the US is the best country in the world to live in, that we provide more access to social mobility than anyplace else in the world. It simply isn’t true. Hasn’t been true for a good, long time.
The first episode of the On the Media series is an introduction to the reality of poverty in America. It is the boxing glove on the fist of the next three episodes that drive home the fact that we Americans really don’t have a clue what it is to be desperately poor in the US. Even I only vaguely recognize the lives that the truly poverty stricken must live. The reason for this is; I profited from the status of my parents. My parents, in their turn, benefited from the status of their parents; white, working class, upwardly mobile christians with land. My paternal grandparents had enough property that they farmed at first, and then sold land to the city and to new families moving into the bustling township that Leoti, Kansas was after the dust bowl. They sold and profited as the town grew around them, just like the dreams of all Americans play out.
“Cultivation is at least one of the greatest natural improvements ever made by human invention. It has given to created earth a tenfold value. But the landed monopoly that began with it has produced the greatest evil. It has dispossessed more than half the inhabitants of every nation of their natural inheritance, without providing for them, as ought to have been done, an indemnification for that loss and has thereby created a species of poverty and wretchedness that did not exist before.”Thomas Paine Agrarian Justice The Writings of Thomas Paine pg 331
The possession of land leads to wealth, if one is lucky enough to own the right piece of land at the right time. The Steele family in Wichita county, Kansas were those people. The fact of their ownership of land made them powerful within the township. The location near a then-growing town gave them a chance to sell off some of their property for cash, something that there is never enough of in any small town. People have to eat, after all. They have to have somewhere safe to sleep. All of this costs money in the modern economy, and the only way to get money is to work or be born into it. So I wasn’t born into poverty, at least.
I was born overseas to a father who was stationed there in the military, a mother who enjoyed being overseas for the first time but really didn’t enjoy the constraints of a military wife in the 60’s. She returned to the states not too long after my birth, and my father left the military as soon as his mandatory term of service was up. They returned to my father’s home on the high plains of Kansas as I mentioned. My father grew up in a little town named Leoti that would be so small you would miss it if you blinked, if only the main roads went anywhere near the place. My father’s family had settled there a few decades previously and Grampa had several thriving businesses in the town. One of those businesses was sold/given to my father when he left the military, and he settled down with my mother for the happily ever after that all young people believe in.
Did I say “happily ever after?” Yeah, that never showed up. Dad took to drinking a fifth of bourbon every single day as he struggled to deal with bringing in enough cash to support his growing family. Mother was unhappy because the family kept growing and her husband didn’t seem to be around much to help. The fighting got worse until it damaged the furnishings and frightened the children, and the divorce wasn’t long after that. Coming out of the 40’s and 50’s and the attitudes about women and families, the ridiculous notions of money and politics, wealth and poverty and the meaning of all these things all wrapped up together, the surprising part of this story is that some women put up with the way life was for them. They put up with it instead of leaving. Maybe they had better husbands?
The story of my pre-teen life was pretty common for the time. By the mid-70’s when the divorce happened fully half of all marriages went that way. Prior to World War Two women were expected to stay home, raise children and provide for the running of the household which encompassed pretty much everything you can imagine. Everything you can imagine, if you imagined a self-sufficient household operation that was a day’s horseback ride from the next nearest town, a train ride away from the nearest city with running retail businesses in it. A household without running water or electricity. That is what frontier life was like just two generations into the past for me, four generations now. My grandparents remembered towns without electricity, the introduction of indoor plumbing and the automobile.
Automobiles made the difference. This fact is spelled out in the heaps of rusted metal you can find dotting most older farmsteads. When the old car dies you leave it where it sits and buy another one, just as you did the tractor and the harvester. On the Wife’s family farm you can still see her dad’s first tractor, parked on the edge of the field where it died, rusting into nothing as the decades fly by. It still sits there even though the farm itself has changed hands twice since her mom sold it. Sold it because there just wasn’t any reason to keep it any longer.
We weren’t farmers. We were never going to sign up for that life. The automobile made city life bearable because you could live in the outskirts of the city and commute downtown for work. In the city you don’t need to make your own clothes, you can go to the store and buy them. You can go to the store and buy them, that is, if you have the money. Money has been the limiting factor imposed on the poor for longer than any of the now living can remember. Longer than those who came before us can remember. Further back than even our great-grandparents and their parents time.
Brooke meets Carla Scott, a young woman in Cleveland forced to sell her plasma for bus fare after a series of events derailed her life, as well as Carla’s nonagenarian grandmother, Grace, a hard-line believer in “personal responsibility.”#2: Who Deserves To Be Poor?
Personal responsibility or paying for every mistake you’ve made for your entire life. That would be costly, and hasn’t been my experience. This is the privilege of white skin in the United States. It certainly hasn’t been luck that has seen me through to now. I’ve told myself all my life I make my own luck. I make my own luck because 50/50 chances almost never fall my way. Even so, there are many behaviors that I have engaged in that would have resulted in imprisonment and probably death, had I been caught doing them while black.
While I was near homeless for a few years living in friend’s spare rooms and sleeping on enclosed porches, I never had to sell plasma. I didn’t have children of my own to tend to before I was ready largely because I knew what a pain children could be. That was one of the many lessons I learned being raised by a single mom.
The benefit of city living masques the machinery of poverty creation. Having everything you want or need available at a store for purchase makes the delusion of self-sufficiency seem quite real. Self sufficient, if you have the money to buy these things. Self sufficient, if you have work that pays money. I have always had work because I would do just about any job offered to me. White, young, male, with no tattoos and no piercings. This was important above all things; maintain the illusion of a fine, upstanding middle class status. That illusion kept me working.
Poverty waits for those who fail to maintain the illusion. Jobs that go to others. Careless sex that leads to children. Drug addiction. Tattoos and piercings that announce your rejection of white bread America. That inner-city poverty of slums and ghettos? The tattooed and the peirced? The drug addicted and the ne’er-do-well? That poverty that has moved out into the country from the cities. The rebellion that motivated the election of the Orange Hate-Monkey (OHM) was generated in rural America, in the persons of the last victims of a grinding poverty that has plagued the poorer neighborhoods of cities since their creation. I noted the rural American bellyaching rang hollow to me in the essay I named after him,
Listening to the people who attempt to defend their affinity for the Orange Hate-Monkey in the podcast isn’t helping. Oh poor, misunderstood me whining by rural whites strikes me as just this side of pathetic. As if urban blacks don’t have problems, haven’t had worse problems for the better part of two hundred years. The fact that the researchers on this podcast are so divorced from the truth of the matter, that the reality-disconnected people they have been interviewing actually turned out to be the ones who had the last laugh, that they got their American Psycho candidate on a collision course with the White House, in the face of the researcher’s own blithe belief that Hillary Clinton was a shoe-in for the presidency, isn’t helping with the surreality of this moment in time.
I know what grinding poverty looks like even though my experience with it was mercifully brief. That time was right after my parent’s divorce. For a time my mom made the best of life in rural Kansas. We got to keep the house. Dad moved into a trailer parked behind his service station. He managed to wrangle down his child support to $300 which wasn’t enough to cover the cost of keeping a roof over our heads, even though that roof had been home for as long as we could remember. Mom took her first job outside the house since going to college, a job teaching Head Start to Leoti preschoolers, a job that was taken from her because she didn’t have a teaching certificate. She left college to get married and had no saleable skills aside from homemaking, a job she couldn’t do anymore without a husband.
So mom remarried. He was a nice enough guy when we met in Leoti. As soon as we left Kansas and moved to Texas, the trouble started. The poverty got worse. Dad stopped paying the child support and only restarted it after mom sued him to get it. The stepdad started drinking heavily, and he was a mean drunk. There were a number of times where my mouth got me in trouble and I ended up on the floor. The last time I saw him was the day he brought another woman to the house. After watching him abuse my mother wordlessly for months, after being the victim of his abuse during that time, having him show up and flaunt his girlfriend in my mother’s face was too much. When mom sent us into the house and told us to hide, I waited behind a door I knew he would come through if he did come in for his stuff. I waited with a high vantage point and a heavy blunt object. I wanted to make sure that if the opportunity presented itself, there would be a near guarantee of killing him. I hated him that much.
Luckily for both of us, the opportunity never occurred. He left without his stuff. I was on a plane to stay with my father in Kansas within the week. Psychotherapy was part of that process. I was the lucky one. The luckiest of the four children who endured the stepfather. I had a room of my own in my father’s house. I had running hot water at the tap. I had a mother and father who were concerned for me. I never appreciated this fact, this blessing, until visiting my mother in Texas and seeing what hitching her cart to the stepfather’s wagon had wrought in the end.
The unlucky ones? They had one bed for the four of them to share. Mom went through another divorce, which means those three siblings went through it with her. The garage apartment they found in the tiny town they had ended up in didn’t have a reliable roof or much in the way of indoor plumbing. They had to heat water on the stove to fill the bathtub so that they all could bath each night. My mother had taken the next of dozens of jobs she would eventually hold, working the night shift running that blight of the American landscape, a convenience store. Virtually the only profitable business in yet another small town whose only claim to fame was being on the road to somewhere else.
When I saw how bad their living conditions were, I cried. We siblings then made the first of several pacts that followed over the years. After a few weeks of mutual badgering, our parents in their separate hostile camps were convinced to let the rest of the kids move back up with dad and his new wife. I didn’t appreciate having to share a bed with my brother again, but at least they had hot water to shower with. Television to watch. Decent schools to attend, back in the good old days, when Kansas still believed in investing in young people.
For the first time in my mother’s short life, she was free. No children to supervise. No husband to cook for or tend to. Free to try and advance her skills by returning to school. So she did that. She moved to a larger town in the area, a town called Sweetwater. It was a town with a school, a town big enough for a trade school, but not so big that it became expensive to live in. She took business classes and worked odd jobs. She was probably about as happy as she had ever been.
This happiness was short-lived. This is a section of the story that I wrote about at length here,
Dad had remarried, but found the chore of raising 5 unruly children too much to deal with so he sent us back to our mother in Texas to live. The 5 of us crammed ourselves into whatever housing she could afford on the wages for whatever jobs she could get.
…She just went back to working at fast food joints, bars and restaurants, the odd convenience store job as the demands for housing, clothes and food for her growing children required.
It was a point of pride to my mom that she never took food stamps. That she never had to go on welfare. Her memory is a bit more selective than mine. We may never have needed food stamps, but we certainly ate a lot of government bread and cheese. Drank a lot of government milk. I got a job as soon as I could after moving back in with mom. I knew even before she explained it to me, there was no way we’d survive if I wasn’t working. So I started sacking groceries and cleaning up at night at one of the two grocery stores in that mid-sized Texas town. I took a lot of food that the store was going to throw away home with me instead, one of the benefits of being the flunky who throws out the trash. We never went hungry, but that is just barely the truth.
I spent my senior year in high school as a stranger in a school I didn’t really want to attend. I preferred the Kansas schools of the time. Kansas’ investment in higher education (now abandoned) Kansas’ belief in better times ahead (ditto) Texas was meaner. Texas was harsher both in climate and attitude. That mythical Southern hospitality is the velvet glove over the iron fist of crony capitalism and repressive social structures designed to keep the poor in their place.
I attended the same trade school my mom had moved to Sweetwater to attend and I made the best of the illusions I had been fed as a child. That I could be whatever I wanted to be. That I had no limitations. That all I had to do was work hard and I would make the grade. That I could live happily ever after, too.
In the third installment of our series, “Busted: America’s Poverty Myths,” we take on one of our country’s most fundamental notions: that America is a land of equal opportunity and upward mobility for all. And we ask why, in spite of a wealth of evidence to the contrary, does this idea persist?
With the help of historian Jill Lepore, Brooke traces the history of the “rags to riches” narrative, beginning with Benjamin Franklin, whose 18th century paper manufacturing business literally turned rags into riches. We hear from Natasha Boyer, a young Ohio woman who was saved from eviction by a generous surprise from strangers… only for the miracle to prove fleeting. And we consider the efficacy of “random acts of kindness” and the fateful role of luck — where you’re born, and to whom — in determining success.#3: Rags to Riches
Much like Benjamin Franklin in reality, as detailed in this segment of the story, I moved away from the family that was a drag on my ability to succeed on my own. Their poverty making my poverty that much harder to ignore, that much harder to escape. After a brief, heartbreaking few months trying to establish myself in Kansas back living with my father, trying to make good on promises made to a girlfriend I had left in Kansas and failing at that rather spectacularly, I returned to Texas and moved up the road from Sweetwater to Abilene for a brief time, living on my own. Like everyone who transitions to life on their own, that was quite a shock. I think it was the month driving on a leaky tire because I couldn’t afford a new one that brought home just how hard it was going to be to make the grade. Just how remote the possibility that happily ever after might ever occur.
“It’s alright to tell a man to lift himself by his own bootstraps, but it is cruel jest to say to a bootless man that he ought to lift himself by his own bootstraps.”Martin Luther King Jr.
It was while living in Abilene that I noticed that I effectively had no boots and thusly no bootstraps to draw myself up by. I had limited education, most of which I provided for myself through voracious reading. I clearly had a problem producing work in my chosen profession, a barrier that I had never realized was mine alone until that time. There was no one with money in my immediate family. I knew no one in Abilene aside from co-workers at jobs I no longer had, and I wore out their welcomes in pretty short order. I even had to borrow mom’s pride and joy, the first new car she had ever bought for herself, just to get myself out of the rut I’d made in Abilene and move myself to a new, hopefully more promising locale, San Angelo.
It was in San Angelo that I met the Wife, working at one of the many odd jobs that came my way. It was there that I dragged the rest of my Texas family, after I finally found a job that paid money and had rented a house that would fit all of them. It was there that all of them eventually went to college. It was a long, hard struggle even getting to that level, the level where I felt I could attempt to repay a debt to my mother that I knew I still owed. But I was still poor, just not as poor as I had been. In order to not be poor I knew I was going to have to find a bigger city. Bigger cities require more architecture, more planning, more design, and I knew that was a demand that I could help satisfy if I could just get there.
In the fourth installment of our series “Busted: America’s Poverty Myths,” we examine the strengths and shortcomings of our nation’s safety net. Government assistance does help lift millions out of poverty each year — indeed, without it, poverty would be twice as high — but those in the most dire circumstances often slip through the cracks.
With the help of Linda Tirado, author of Hand to Mouth: Living in Bootstrap America, and Matthew Desmond, author of Evicted: Poverty and Profit in the American City, we consider how anti-poverty programs can actually keep people poor and offer little hope for a way out.
Also, Brooke meets Margaret Smith, a Columbus woman made homeless after a violent crime derailed the life she’d carefully built with her six children. And we visit an Athens County food pantry that provides not just meals to the community, but also school supplies, clothing, furniture, job training, home repairs, disaster relief…even burial plots.#4: When the Safety Net Doesn’t Catch You
In the city there is no illusion about the temporariness of prosperity, of hearth and home. If there is any real difference between city life and country life, it is the illusion of permanence that country life affords. In the city you pay by the month for everything including hearth and home. You never stop paying for anything, ever. New cars, bigger houses, longer commutes, more roads, taller buildings, denser usage. The city is a meatgrinder, and the meat it grinds is human. Best not to watch it happen if you have a weak stomach.
It’s true, there are more opportunities in the city if you can afford to go there and look for them. I took that leap almost thirty years ago now. Left what I see now as a quiet little town of a hundred thousand people; ten times the size, and more, of my hometown of Leoti at its peak. Austin boasts more than a million citizens now. if you incorporate its far-flung suburbs, there is something closer to two million people who work and live here because of Austin being here and pretty much for no other reason. It certainly isn’t for the weather, which is Texas hot nine months out of the year.
There is a little joke in Austin that if you move here and don’t have allergies, wait five years. You’ll have them, just wait. I had allergies before moving here and I never intended to stay here. Fate has kept me here, year after year in spite of my intentions to leave as soon as I was assured of an ability to provide for my family. I was ill before I got to Austin, and my illness has gotten worse every year I’ve been here. The symptoms which had no name eventually got so bad that I found a name for them, Meniere’s. Finding that my symptoms had a name is the only reason I’m alive to write this uplifting little post today. Having a name for what keeps me from working is what gets me disability payments that kept my now-grown children fed while they were still growing. The disability made me worth more alive than dead; so I’ve kept living, to the consternation of many.
Disability isn’t a carefree life of freedom and bliss. Ill health is generally hard to endure even without the grinding poverty that accompanies it in most cases. The poverty is inflicted on those of ill-health by the system itself, not as a function of their relative worth. The cost of treating illness is itself a function of building the wealth of countless millions of healthcare professionals, people who would be as poor as I am without people like me coming to them for treatment. Without Social Security and Medicare paying my bills, I’d have taken my own life years ago. All those thousands spent to educate my children, house, clothe and feed them, would never have existed. Their promising careers, the careers of my Texas family who went to college because I brought them somewhere that had a college, all of the people who benefitted in some way from the work that I’ve done if not by the simple existence of my health issues, none of them would be where they are now had I simply not existed. Had I been cast aside like the poster-waving homeless visible on every city street corner in the US.
Nothing hits so hard for me as being in my car pulling up to an intersection, and having someone come to me with their hand out. I can’t look because I know that if I give in to my desire to help everyone around me, I will soon be the one standing on the street corner holding a sign. See to your own needs first, as any properly trained triage attendant knows. You can’t help others if you end up needing help yourself. I have clung to the top edge of a vertical drop into non-existence for more than a decade now. Every single cent of every dollar spent in the last ten years having to be justified in some way. Kicking myself for ever frivolously spending anything in the years that I had money, not realizing that those years would be the briefest of all.
When reporting on poverty, the media fall into familiar traps and pundits make prescriptions that disregard the facts. So, in the fifth and final installment of our series, “Busted: America’s Poverty Myths,” we present a Breaking News Consumer’s Handbook: Poverty in America Edition. It’ll equip you with the tools to spot shoddy reporting and the knowledge to identify coverage with insight.
With help from Jack Frech, former Athens County welfare director; Kathryn Edin, co-author of $2.00 A Day: Living on Almost Nothing in America; Greg Kaufmann, editor of TalkPoverty.org; Matthew Desmond, author of Evicted: Poverty and Profit in the American City; and Linda Tirado, author of Hand To Mouth: Living in Bootstrap America.#5: Breaking News Consumer’s Handbook: Poverty in America Edition
This brings me full circle. From bootstraps to bootstraps. How can you lift yourself with your own bootstraps when you have no boots? Casey Gerald asks that very question in a TED talk that I favorited over a year ago. I love this talk. It makes me cry and laugh and cry.
“The gospel of doubt does not ask that you stop believing, it asks that you believe a new thing: that it is possible not to believe.”Casey Gerald
Like him I really don’t have any answers aside from the plain observation that what we have attempted so far in the realm of aid to the poor has failed, utterly. We must begin again if we ever hope to improve the human condition. The only sane way is to approach the problem with the knowledge that we don’t know what will work before we try it. So it will profit all of us to make sure that what we are attempting can be tested for effectiveness before we embrace it as true and real.